| 论庄子的蝴蝶梦--人生在梦幻中超越 |
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| 引用本文： | 刘伟安.论庄子的蝴蝶梦--人生在梦幻中超越[J].台州学院学报,2005,27(1):41-45. |
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| 作者姓名： | 刘伟安 |
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| 作者单位： | 乐山师范学院,中文系,四川,乐山,614004 |
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| 摘 要： | 一般人都把庄子梦蝶看作一个美丽而空灵的寓言故事,但梦蝶故事却包含了庄子欲解脱人生苦难而不能的生存困境.人类深重的苦难使庄子对文明感到绝望,但人类倒退到原始蒙昧状态又是不可能之事,而寄情山水又不能真正消解心中的焦虑.只有当庄子梦中化为蝴蝶时,他才彻底摆脱了对时间、空间和自我的知觉,彻底做到了"吾丧我",达到了一种主客合一的纯粹的审美境界,因而快乐无比.但这种超脱是暂时的,梦醒后依然不得不再此面对令人窒息的现实,这是人生的悲哀与无奈,这也正是庄子蝴蝶梦的深刻寓意所在.
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| 关 键 词： | 悲剧意识 异化 物化 超越 彼岸境界 |
| 文章编号： | 1672-3708-(2005)01-0041-05 |
| 修稿时间： | 2004年10月13 |
On Zhuangzi's Dream of Changing into A Butterfly |
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| Liu Wei-an.On Zhuangzi''''s Dream of Changing into A Butterfly[J].Journal of Taizhou University,2005,27(1):41-45. |
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| Authors: | Liu Wei-an |
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| Abstract: | The ordinary people more or less view Zhuangzi's dream of changing into a butterfly as a fable, a beautiful, free and natural story. While this fable concludes his plight in which he wanted to be free from human suffering but couldn't. The heavy human suffering made him despaired and an anti-intellectual. It was impossible for the human society to retrogress to the age of barbarism and clean his inner-anxiety by placing his heart on mountains and water. Therefore, the only way to free him from human suffering was to change into matters. Those are the deep moral of the fable. |
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| Keywords: | consciousness of tragedy differentiation materialization transcending state of Buddhism |
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