| 明代墓祠祭祖述论 |
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| 引用本文： | 常建华. 明代墓祠祭祖述论[J]. 天津师范大学学报(社会科学版), 2003, 23(4): 37-42 |
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| 作者姓名： | 常建华 |
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| 作者单位： | 南开大学中国社会史研究中心,天津,300071 |
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| 基金项目： | 国家社会科学基金项目“明代宗族研究”(98BZS0 0 4 ) |
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| 摘 要： | 明代墓祠祭祖流行于南方地区，嘉靖、万历年间是明代修建墓祠较多的时期，与同时期宗祠的普遍化以及宗族组织化是同步的；明代墓祠是宗族形态的重要形式，具有组织族人的作用，明代士大夫一般认为墓祠祭祖是合理的。
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| 关 键 词： | 明代 宗族 墓祠祭祖 士大夫 |
| 文章编号： | 1671-1106(2003)04-0037-06 |
| 修稿时间： | 2003-01-17 |
Narration and Discussion of Offering Sacrififices to the Ancestors in the Ming Dynasty |
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| CHANG Jian hua. Narration and Discussion of Offering Sacrififices to the Ancestors in the Ming Dynasty[J]. Journal of Tianjin Normal University(Social Science), 2003, 23(4): 37-42 |
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| Authors: | CHANG Jian hua |
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| Abstract: | It Was Popular in the southren paet of China to offer sacrifices to the ancestors to the ancestors of the Ming Dynasty. Especially during the periods of Jia Jing and Wan Li, much more grave ancestral temples were built than before. Meanwhile, it went with the generalization of cian hall and the oeganization of patriarchal clan. The grave ancestral temples of the Ming Dynasty were the important form of the patriarchal clan's pattern. They played the role of organizing people in the patriarchal clan. Generally speaking, the literati and officialdom in the Ming Dynasty considered that offering sacrifices to the ancestoes was reasonable. |
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| Keywords: | the Ming Dynasty(1368-1644) patriarchal clan offering sacrifices to the ancestoes literati and officialdom |
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