社会性别视野下的庙会与客家妇女——以赣州水东镇七里村仙娘庙会为例

运用社会性别理论,对赣州水东镇七里村仙娘庙会进行分析,揭示客家乡村妇女的性别特征,剖析庙会与妇女社会性别形成的关系。认为庙会是性别文化的一种表征,庙会文化参与了妇女社会性别的建构。客家乡村妇女的社会性别具有较强的传统性和保守性,妇女缺失公共空间的话语霸权,私领域主动权的获得与其对家庭的贡献成正比,妇女主体身份的自我认同性较强。转型期的庙会成为重塑地方性别文化和维持客家乡村社会和谐的重要一环。

Temple Fair and the Hakkas Women Based on the Gender Theory——As Exemplified by Xian-ning Temple in Gan Zhou City shui Dong Town Qi Li Village

Based on Gan Zhou City Shui Dong Town Qi Li village Xian-niang temple fair case study,applying to the methods of the gender theory,the essay reveals the sex of the Hakkas country women,and analyses the relation between the temple fair and women's gender formation.The temple fair is considered to reflects gender culture,temple fair culture has participated in women's gender construction.In the society of the Hakkas country,women's gender has stronger tradition and conservative,women lack utterance hegemony in public field,women's initiative acquisition in private field is directly proportioned to their contribution to families,women's self-acception of main identity is stronger.In transforming-society,the temple fair becomes one important segment remoulding local gender culture and maintaining harmony in the Hakkas country society.