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神义的衍化与神的产生
引用本文:郑慧生. 神义的衍化与神的产生[J]. 华侨大学学报(哲学社会科学版), 1999, 0(1)
作者姓名:郑慧生
作者单位:河南大学历史系
摘    要:远古人心目中没有神,只有对生殖和祖先的崇拜。商人敬祖,认为祖先死后,灵魂还在掌握着生前的权力,这就产生了祖先神。先秦的物怪不是神,但秦汉以后,方士将仙人、物怪、祖先神融为一体,这才成了现代意义上的神。

关 键 词:生殖崇拜  物怪  祖先神  仙人

Evolvement of the Meaning of Divine and Creation of God
by Zheng Huisheng. Evolvement of the Meaning of Divine and Creation of God[J]. Journal of Huaqiao University(Humanities & Social Science), 1999, 0(1)
Authors:by Zheng Huisheng
Affiliation:by Zheng Huisheng
Abstract:In remote antiquity, there was no god in people seyes; there was only adoration of genitals and ancestors.People in Shang Dynasty revered ancestors and believed that the souls of ancestors still exercised control as in the life time of ancestors. That's the hackground for the creation of ancestor god.Pre-Qin demons was not god- After Qin and Han Dynasties, the necromaneers mixed celestial being and demons and ancestor god into an olganic whole, which became really the god in Inodern sense.
Keywords:adoration of reproduction   demons   ancestor god   celestial being
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