| 论何休灾异说 |
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| 引用本文： | 吴从祥.论何休灾异说[J].绥化学院学报,2008,28(3):49-51. |
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| 作者姓名： | 吴从祥 |
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| 作者单位： | 绍兴文理学院中文系,浙江绍兴,312000 |
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| 摘 要： | 何休认为异先于事而灾后于事，异是警示而灾是惩罚。何休是以天人感应说为理论基础，以阴阳说为理论武器来解说灾异的，认为灾异是阴阳失衡或错位的结果。何休常借助对灾异的解说表现出对一统王权、君权的拥护，对僭王、弑君、强臣专权等行为多加谴责。何休的灾异说表现出浓郁的民本思想：一是对民生的关注，另一是对民声的重视。
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| 关 键 词： | 何休 公羊学 《春秋公羊传解诂》 灾异说 |
He Xiu's Theory on Calamity and Abnormal Phenomenon |
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| Wu Congxiang.He Xiu's Theory on Calamity and Abnormal Phenomenon[J].Journal of Suihua University,2008,28(3):49-51. |
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| Authors: | Wu Congxiang |
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| Institution: | Wu Congxiang (Chinese department of Shaoxing Arts and Science College,Shaoxing,Zhejiang 312000) |
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| Abstract: | He Xiu＇s views thought that abnormal phenomena were always warns before things and calamities were always punishment behind things. He Xiu＇s views on calamities and abnormal phenomena were based on the theory of interaction between heaven and man. He thought that calamities and abnormal phenomena were the result of the abnormal relationship between Yin and Yang. He Xiu upheld the great unit and seriously criticized some phenomena such as killing kings, officials manipulating national power. He Xiu paid more attention to common people＇s living condition and their expression of their sorrow and bitter. |
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| Keywords: | He Xiu Gongyang Studies An Interpretation of Chunqiu Gongyang Biographies Interpretation on calamities and abnormal phenamena |
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