| 明清徽州儒教信仰研究 |
| |
| 引用本文： | 丁希勤.明清徽州儒教信仰研究[J].黄山学院学报,2008,10(2). |
| |
| 作者姓名： | 丁希勤 |
| |
| 作者单位： | 池州学院,历史与社会学系,安徽池州,247000 |
| |
| 摘 要： | 明清徽州儒教信仰具有深厚的宗教基础，其宗教性的形成除受原有的坛墟、祀庙和祠堂的影响外。还深受明清国家儒学宗教化的影响，从而形成以国家信仰为基础、以地方信仰为本位、以家族信仰为主体的自上而下的完美的宗教式组合。对徽州社会产生了深远的影响。
|
| 关 键 词： | 明清 徽州 儒教信仰 |
Study of Confucian Belief in Huizhou during Ming and Qing dynasties |
| |
| Ding Xiqin.Study of Confucian Belief in Huizhou during Ming and Qing dynasties[J].Journal of Huangshan University,2008,10(2). |
| |
| Authors: | Ding Xiqin |
| |
| Institution: | Ding Xiqin(Department of History , Sociology,Chizhou College,Chizhou247000,China) |
| |
| Abstract: | Confucian Belief in Huizhou during Ming and Qing dynasties is rooted deeply in religion,which is shaped not only by the original tan-wei (the royal mandala),shrine and ancestral temple but also by religionization of Confucianism during the two dynasties. Therefore,a perfect combination featured by religion is formed on the basis of national,local and family beliefs,exerting profound influence on Huizhou society. |
| |
| Keywords: | Ming and Qing dynasties Huizhou confucianism |
| 本文献已被 CNKI 维普 万方数据 等数据库收录！ |
|
