论马克思主义的善恶因果律

善恶因果律是人类道德生活的基本规律。随着社会环境变化和人类理性思维水平的提升，传统善恶因果律不断地遭到祛魅和解构，人们对善恶因果律的认知与信仰也发生了显著变化。马克思主义并不反对善恶因果律，其对传统善恶因果律的揭露和批判，意在将人们从宗教的虚幻中唤醒，将人的本质还给人本身，从而使人们建立起科学的、反映人类道德生活普遍规律和价值期待的善恶因果律。秉承传统善恶因果律的合理因素，并运用辩证唯物主义和历史唯物主义对传统善恶因果律进行科学改造和重新阐释，既是破解当前道德失范与道德冷漠难题的突破口，也是增强马克思主义理论彻底性与感召力的内在要求。马克思主义的善恶因果律的有效运行，既需要体现公平正义的制度规范的引导和保障，也需要个体的道德自律和群体的道德自觉，更需要以马克思主义信仰建设本身，为新的善恶因果律提供精神动力。

Theory of Marxist Law of Good and Evil Causality

The law of good and evil causality is the basic rule of human moral life. Along with the development of society environment and the human’s logos thinking level, the traditional law of good and evil karma gradually lose its fascination and rationality, and people’s view and belief on them changed greatly. Marxism is not holistically object to the traditional law of good and evil karma,the main aim of the Marxism’s disclose and criticize on them is to arouse people’s fantasy from the religion, and make them realize their actual inbeing and establish scientifically good and evil causality with general moral rule and future value expecting. Take the reasonable ingredients of the traditional law of good and evil karma and redefine them with dialectical materialism and historical materialism, is the key to the moral deviation and apathy and also the inherence demand of enhance Marxism theory ’s profundity and charm. A equitable law and criterion’s guidance and assurance and individual moral self-discipline and common people’s moral consciousness are needed for the sound operation of Marxist law of good and evil causality, along with the construction of Marxism belief which would provide spirit power for the operation.