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孔子诗学的礼乐传统与政教倾向
引用本文:刘毓庆,郭万金.孔子诗学的礼乐传统与政教倾向[J].淮阴师范学院学报(哲学社会科学版),2007,29(2):219-223.
作者姓名:刘毓庆  郭万金
作者单位:山西大学,文学院,山西,太原,030006
基金项目:2002年国家社会科学基金资助项目(02BZW025)
摘    要:孔子于编《诗》中寄寓了文化承传与复兴的期盼,因而在孔子《诗》学中,体现着两种文化倾向,一是对礼乐传统的坚持与修复,二是对人伦道德精神及其政教意义的开掘。其政治性、功利性远过学术性。

关 键 词:孔子诗学  礼乐  人伦道德
文章编号:1007-8444(2007)02-0219-05
收稿时间:2006-11-30
修稿时间:2006年11月30

The Tradition of Ceremonial Rites and the Civilizing Tendency in Confucius Poetics
LIU Yu-qing,GUO Wan-jin.The Tradition of Ceremonial Rites and the Civilizing Tendency in Confucius Poetics[J].Journal of Huaiyin Teachers College(Social Sciences Edition),2007,29(2):219-223.
Authors:LIU Yu-qing  GUO Wan-jin
Abstract:When Confucius selected and edited The Book of Songs,he hoped to attain to the culture's succession and renaissance.So there are two kinds of culture tendency: one is his insisting on and renovating the tradition of ceremonial rites and regulations,the other is developing the humanism and the civilizing signification.Therefore,in his poetics,the political and utility sense is far over the technicality.
Keywords:Confucius poetics  ceremonial rite  regulations civilizing
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