| 孟荀人论之比较 |
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| 引用本文： | 刘凤泉.孟荀人论之比较[J].涪陵师范学院学报,2005,21(3):42-46. |
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| 作者姓名： | 刘凤泉 |
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| 作者单位： | 济南大学文学院，山东济南250002 |
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| 摘 要： | 孟子、荀子的人论都以人为出发点，以社会政治为中心，阐述了地主阶级对人和社会的系统认识。虽然在表面上存在差异，但实质上它们在政治上融汇互补，并行不悖，奠定了整个封建社会道德政治的理论基础。认识孟荀人论，有助于认识民族的历史和现状，促进民族自新自强。
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| 关 键 词： | 人性本质 人格完善 人格典范 政治理想 |
| 文章编号： | 1672-366X(2005)03-0042-05 |
| 修稿时间： | 2004年12月7日 |
A Comparison of MENG Zi and XUN Zi's Theories about Human |
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| LIU Feng-quan.A Comparison of MENG Zi and XUN Zi''''s Theories about Human[J].JOurnal of Fuling Teachers College,2005,21(3):42-46. |
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| Authors: | LIU Feng-quan |
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| Abstract: | Both MENG Zi and XUN Zi's theories about human are on the basis of human being, centered around social politics and expatiate the squirearchy's systemic understanding of human and society. Though there are some ostensible differences, they are essentially complimentary in politics which laid the theoretical foundation for the moral politics of feudalist society. The understanding of the views about human being is facilitative to the understanding of the nation's history and status quo as well as the promotion of nation building. |
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| Keywords: | essence of humanity perfection of personality apotheosis of personality political ideal |
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