论《儒林外史》结构框架的文化反思精神

《儒林外史》楔子、尾声框定正,建构起整部作品的框架式结构。其中,楔子的王冕、尾声中的市井四奇人分别源于先秦儒家的真儒和魏晋六朝的真名士两种人士人格理想。正中的士人群受到楔子、尾声组成的士人理想人格参照系的审视、评价,形成肯定性人物与否定性人物褒贬对比的深层结构,同时,其周围的社会化环境也受到士人理想人格参照系的反思和批判。

On the Gist of Self-Examination as Reflected in the Narrative Framework of the Classic The Scholars

The prologue and epilogue of unoffical history of literatiich construct the structural frame of the whole novel . Wangmian in the prologue arises from "the real confucianists "of spring and autumn F.Four peculiar men in the epilogue arises from "the real recluse" of Wei Jin dynasty.The literati stratum in the text are examined and appraised by the ideal personality of scholar consisting of the prologue and epilogue ,which forms the hiden structure contrasting affirmative character with negatory character ..Meanwhile, the cultural environment of the society around the literati stratum in the text also are self examined and commented by the ideal personality of scholar.