| 试论孟子的天人相分思想 |
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| 引用本文： | 陈代波. 试论孟子的天人相分思想[J]. 华侨大学学报(哲学社会科学版), 2004, 0(2): 66-74 |
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| 作者姓名： | 陈代波 |
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| 作者单位： | 华东政法学院人文学院,上海,200042 |
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| 摘 要： | 孟子不仅有天人合一思想，也有深刻的天人相分思想，其性善论哲学正是以天人相分为基础建立起来的。他的天人相分思想可以从三个方面得到说明：在主宰之天面前，人可以对天的意志产生影响，甚至可以违背天意；在命运之天面前，人可以发展自己的内在人格世界，修身俟命，采取天与人各行其是、互不相干的态度，这与郭店楚简中的思想极其相似；在自然之天面前，人可以认识和利用自然规律为人类服务。
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| 关 键 词： | 孟子 天人相分 郭店楚简 苟子 主宰之天 命运之天 自然之天 |
| 文章编号： | 1006-1398(2004)02-0066-09 |
| 修稿时间： | 2003-03-13 |
On Mencius'''' Thought that Man is a Distinctive Part of Nature |
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| CHEN Dai-bo. On Mencius'''' Thought that Man is a Distinctive Part of Nature[J]. Journal of Huaqiao University(Humanities & Social Science), 2004, 0(2): 66-74 |
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| Authors: | CHEN Dai-bo |
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| Abstract: | Besides the thought that man is an integral part of Nature,Mencius(C.372-289B.C)had also the thought that man is a distinctive or separated part of Nature,based on which he set the thcory of original goodness of human nature.His thought that man is a distinctive part of Nature can be explained from three aspects.Facing the Nature as God,rnan can influence and even go against the will of Gool.Facing the Nature as fate or lot,man can develop his inner world of personality,cultivate his moral character and calm with his lot,let man and fate to act in respective way and to be mutually noninterference.Facing the Nature as substantial nature,man can recognise and utilize natural law for the welfare of human being. |
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| Keywords: | Mencius man is a distinctive part of Nature bamboo strips of Guodian Xun Kuang the Natre as God the Nature as fate the Nature as substantial nature |
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