| 道安佛教哲学思想探微 |
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| 引用本文： | 袁仕萍,谢光辉. 道安佛教哲学思想探微[J]. 襄樊学院学报, 2011, 32(6): 32-35 |
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| 作者姓名： | 袁仕萍 谢光辉 |
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| 作者单位： | 1. 襄樊学院,文学院,湖北襄阳,441053
2. 湖北医药学院,体育教研室,湖北十堰442000 |
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| 基金项目： | 湖北省教育厅2011年研究项目(2011jytq188); 襄樊学院地方文化研究创新团队研究课题 |
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| 摘 要： | 佛教最初在中国的流传,主要有两大系统:一为安世高系,此系重禅法,归实践宗教一类;二为支娄迦谶系,此系重义理,以宗教理论为主。道安佛教哲学思想的形成是在获得般若经的译文后逐步形成的。道安佛教哲学思想体现在三个方面:一是无在元化之前,空为众形之始;二是崇本息末;三是据真如,游法性。道安对佛教义理的揭示和宣传,促使佛教脱离方术化,发展成为一种精致的义理之学,使佛教真正渗透、融进中国文化和社会的深层。
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| 关 键 词： | 道安 佛教 哲学思想 |
Discussion on the Buddhist Philosophy Thought of Daoan |
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| YUAN Shi-ping,XIE Guang-hui. Discussion on the Buddhist Philosophy Thought of Daoan[J]. Journal of Xiangfan University, 2011, 32(6): 32-35 |
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| Authors: | YUAN Shi-ping XIE Guang-hui |
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| Affiliation: | YUAN Shi-ping1,XIE Guang-hui2(1.College of Chinese Language and Literature,Xiangfan University,Xiangyang 441053,China,2.PE Teaching and Research Section,Hubei University of Medicine,Shiyan 442000,China) |
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| Abstract: | There are mainly two systems in the spread of Buddhism in China: one is An shigao that is mainly on practice of religion,the other is Lokak s· ema that is mainly on theory of religion.The Buddhist philosophy thought of Daoan came into being after he got the translation of prajnā.The Buddhist philosophy thought of Daoan embodies in the following aspects: emptyness is the beginning of the form;Embracing basis;Emphasizing the tathata.Daoan’s publicity prompted the Buddhism out of superstition and made the Buddhism permeate into Chinese culture and society. |
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| Keywords: | Daoan Buddhism Philosophy thought |
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