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杜牧思想框架论
引用本文:魏峨. 杜牧思想框架论[J]. 商丘职业技术学院学报, 2004, 3(1): 31-33
作者姓名:魏峨
作者单位:商丘师范学院中文系,河南,商丘,476000
基金项目:河南省商丘师范学院中青骨干教师资助项目
摘    要:杜牧作为晚唐著名的诗人,其思想具有多元化的特征。他自幼研读儒家经典,深得儒家思想的精髓。他关心时事、积极进取、刚直不阿、不趋流俗。儒家思想是其思想的主脉。他对兵家颇有研究,在军事理论上造诣尤深,并能联系晚唐社会现实阐述知兵、重兵的必要。杜牧对佞佛进行了深刻的揭批,又不乏牵释慕僧的情缘。为给自己失落的精神寻找一个寄托,杜牧染指于道教.玩世不恭、贪杯恋艳的情愫也是明显的。兵家、佛教、道教思想是其思想的分支。因此,杜牧的思想框架可以总括为:—个主脉,三个分支。

关 键 词:杜牧 儒家思想 佛教思想 道教思想 兵家思想 诗歌鉴赏
文章编号:1671-8127(2004)01-0031-03
修稿时间:2004-01-18

On Discussion of Du Mu''''s Thought Framework
WEI E. On Discussion of Du Mu''''s Thought Framework[J]. Journal of Shangqiu Vocational and Technical College Journal of Shangqiu Vocational and Technical College Journal of Shangqiu Vocational and Technical College, 2004, 3(1): 31-33
Authors:WEI E
Abstract:To be the famouse poet of Late-Tang Du Mu has the thought of pluralism. He began to read the Confucian Classics as a young boy. He caring about corrent events to be active and enter prising, to be upright and never stooping to flattery,to be upyieldingThe Confucian mind is the most important one for him. He pays attention to a commonplace in military operations and has his profound scholastic achievement in contact with social reality of Late-Tang He ceiticized bootlicker Buddha penetrotinglg In order to rely on something he encroaches on taoism. Atthat time. It is obvious that he was a cynic so therefore. To sum up, his minds framework one main body, three parts.
Keywords:Da Mu  thouyht  main body  part  framework  
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