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东林学派伦理思想简论
引用本文:贺拥军,甘祥满.东林学派伦理思想简论[J].湖南第一师范学报,2003,3(4):91-94.
作者姓名:贺拥军  甘祥满
作者单位:1. 湖南省第一师范学校两课部,湖南,长沙,410002
2. 中南大学政治与行政管理学院,湖南,长沙,410083
摘    要:东林学派是明末颇有社会影响的一个学术团体,以经世致用的学风为特征。他们的伦理思想。既禀承传统儒家的宗旨,又极富时代特色。在本体论上,他们抨击无善无恶说,复兴性善说;工夫论上,他们不讲虚悬。而倡导主敬与慎独的道德修为工夫。他们的伦理观是求实务本、知行并重的新型伦理观,为明清之际的实学开启了方向。

关 键 词:东林学派  伦理思想  明朝  儒家  顾宪成  高攀龙
文章编号:1671-4369(2003)04-0091-04
修稿时间:2003年8月27日

Ethics of Donglin School
HE Yong-jun, GAN Xiang-man.Ethics of Donglin School[J].Journal of First Teachers College of Hunan,2003,3(4):91-94.
Authors:HE Yong-jun  GAN Xiang-man
Abstract:The School of Donglin, characterized by concerning reality and applying, was an influencing academic group in the late Ming Dynasty. Their ethical thoughts took the traditional Confucian aim, and had distinctive times features. In ontology, they attacked the argument of non-good and non-evil, and revived the argument of nature-good. In moral practice, they didn' t pursue impractical style but advocated Zhujing (revering in mind) and ShenDu (being cautious in mind). Their ethic was a new type seeking both reality and originality as well as paying attention to both knowledge and practice, which guided the real learning between Ming Dynasty and Qing Dynasty.
Keywords:Donglin School  the argument of nature-good  revering-in-mind  seek reality
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