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孔子的修养境界与其易学观的转变
引用本文:彭战果.孔子的修养境界与其易学观的转变[J].重庆师专学报,2010(5):72-76.
作者姓名:彭战果
作者单位:兰州大学哲学社会学院,甘肃兰州730000
摘    要:孔子对待《周易》的态度随着其修养进境而发生变化。他早年基于对仁的自觉体认,认为占筮和德性存在矛盾,从而忽视对《周易》的研究。在晚年,他体验到德性修养不仅是内心的自觉省察,还具有生化万物、普润万物的本体性,从而具有了建构道德形而上学的倾向。他以圣者的襟怀将"天"作为这种建构的主导因素,在《诗》、《书》观念的引导下将目光转向了以言天道为主的《周易》,实现了由占筮和数理到德义的提升。

关 键 词:占筮    德义  

The Accomplishment of Confucius and His Yi-Ology Transformation
PENG Zhan-guo.The Accomplishment of Confucius and His Yi-Ology Transformation[J].Journal of Chongqing Teachers College,2010(5):72-76.
Authors:PENG Zhan-guo
Institution:PENG Zhan-guo (School of Philosophy and Society, Lan Zhou University, Lan Zhou, Gan Su 730000, China)
Abstract:Confucius' attitude to Zhou Yi has change as his accomplishment. In early times, based on the realization to Ren, he thought that divination and dharma conflict each other and he neglected the research on Zhou Yi. In later times, he thoughts that the dharma accomplishment ijs not only the self-examination of inner world, but also the nature of cultivating things, therefore, he prefer building the moral metaphysics. He holds "heaven" as the main element in the building process, under the guidance of Shi and Shu, he changes his view to Zhou Yi, and realize the improvement of morality.
Keywords:divination  Shu  Moral  Heaven
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