| 临济宗禅学隐喻系统下的《沧浪诗话》“第一义” |
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| 引用本文： | 康,庄.临济宗禅学隐喻系统下的《沧浪诗话》“第一义”[J].唐山学院学报,2015,28(1):81-85. |
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| 作者姓名： | 康 庄 |
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| 作者单位： | 肇庆学院文学院 |
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| 基金项目： | 广东省哲学社会科学“十一五”规划项目(GD10XZW10) |
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| 摘 要： | 《沧浪诗话》中严羽依循两宋之际临济宗大慧禅的言语思维,比照禅宗本体"第一义"设定诗歌本体"第一义",序列诗歌等级。他有意识地借鉴禅宗"第一义"的非言说特征来描述诗歌"第一义"的特征,并在临济大慧禅不立文字且不离文字的语言立场下,主张将非关书、非关理与多读书、多穷理统一起来。
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| 关 键 词： | 沧浪诗话 第一义 临济宗大慧禅 言语思维 |
On Absolute Truth in Cang Lang Shi Hua Under the Metaphorical System of Linji Zen |
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| KANG Zhuang.On Absolute Truth in Cang Lang Shi Hua Under the Metaphorical System of Linji Zen[J].Journal of Tangshan College,2015,28(1):81-85. |
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| Authors: | KANG Zhuang |
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| Institution: | KANG Zhuang;School of Literature,Zhaoqing University; |
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| Abstract: | Yan Yu, the author of Cang Lang Shi Hua, defined the absolute truth of poetry ontology and rated poetry on the basis of the verbal thinking and the absolute truth of Linji Zen in the Song Dynasties. explained and described the absolute truth of poetry according to the non-speech feature of Linji Zen. sed on the linguistic view of no writing but dependence on writing, he argued for the unity between the literary creation independent of reading or reasoning and the literary necessity of reading and reasoning . |
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