| 程序与实体在儒学语义中的诠释 |
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| 引用本文： | 李依芳,李明.程序与实体在儒学语义中的诠释[J].大庆师专学报,2014(1):61-64. |
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| 作者姓名： | 李依芳 李明 |
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| 作者单位： | [1]澳门科技大学,澳门519020 [2]洛阳市中级人民法院,河南洛阳471000 [3]苏州市吴江区人民检察院,江苏苏州215200 |
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| 摘 要： | “重实体轻程序”是我国目前的司法现状，其背后则是功利主义的动机，而中国儒家文化推崇人文主义，反对功利主义，因此，我们需要对儒家经典重新解读，从儒家文化中寻觅适合中国国情的法治道路，真正实现法律资源的本土化。
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| 关 键 词： | 程序与实体 儒学 本土化 |
Semantic Confucian Interpretation of Procedures and Entity |
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| Authors: | LI Yi-fang LI Ming |
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| Institution: | 1. Macau University of Science and Technology, Macau 519020, China ; 2. Luoyang City Intermediate People＇ s Court, Luoyang, Henan 471000, China; 3. Suzhou Wujiang District People＇s Procuratorate, Suzhou, Jiangsu Province, 215200, China) |
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| Abstract: | China＇ s current judicial status quo reflects too much emphasis on entity and too less on proce- dure, which is motived by utilitarianism. But Confucian culture thinks highly of humanism and opposes utilitari- anism, therefore, a new interpretation of Confucian classics is in urgent call to lead people to find a more effec- tive way of the rule of law in accordance with the situation of Chinese path, and to realize the localization of legal resources. |
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| Keywords: | procedure and entity Confucianism localization |
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