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"仁爱"与"兼爱"的同和异
引用本文:李军,周平会."仁爱"与"兼爱"的同和异[J].柳州师专学报,2005,20(4):119-121.
作者姓名:李军  周平会
作者单位:1. 西北师范大学,政法学院,甘肃,兰州,730070
2. 浙江省委党校,哲学系,浙江,杭州,310012
摘    要:针对春秋战国时期混乱的社会局面,孔子和墨子提出了不同的见解."仁爱"与"兼爱"的对立并不在于"爱有差等"和"无差别之爱",相反,在这一点上,他们是一致的,真正的分歧在于:前者从人之为人的道德理性寻找理论的依据,而后者把目光投向了经验世界的"实利",前者主张"己所不欲,勿施于人",而后者主张"己所欲,施于人",前者体现了主体间的尊重与平等,后者常常造成适得其反的结果.

关 键 词:仁爱  兼爱  孔子  墨子
文章编号:1003-7020(2005)04-0119-03
收稿时间:2005-06-14
修稿时间:2005年6月14日

The Same and Difference of Ren Ai and Jian Ai
LI Jun,ZHOU Ping-hui.The Same and Difference of Ren Ai and Jian Ai[J].Journal of Liuzhou Teachers College,2005,20(4):119-121.
Authors:LI Jun  ZHOU Ping-hui
Institution:1. Politics and Law College, Northwest Normal University, Lanzhou, Gansu 730070, China; 2. Department of Philosophy, Zhejiang Provincial Party School, Hangzhou, Zhejiang 310012, China
Abstract:In the Spring and Autumn Dynasties and the Warring States Period,Confucius and Mozi offered different opinion on the confused situation.The disparity of ren ai and jian ai was not "Loving according rank" or "Loving universally".On the contrary,they are identical.The true disparity is as follows:The former found the theory basis from moral rationality as a man,while the latter put his insight on the benefits of the life world;The former advocated "not do somethings which are not your like on others",while the latter advocated "to do somethings which are your like on others";The former embodied deference and equality,while the latter always led to opposite ends.
Keywords:renai  jian ai  Confucius  Mozi
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