| 极高明而道中庸的"天地境界"——试论陶渊明《癸卯岁始春怀古田舍二首》之思想价值 |
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| 引用本文： | 高原.极高明而道中庸的"天地境界"——试论陶渊明《癸卯岁始春怀古田舍二首》之思想价值[J].甘肃高师学报,2006,11(4):38-43. |
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| 作者姓名： | 高原 |
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| 作者单位： | 兰州城市学院,甘肃,兰州,730070 |
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| 摘 要： | 陶渊明《癸卯岁始春怀古田舍二首》所表现的诗意与襟怀现实而完美地昭示了一种“极高明而道中庸”的人生境界。或者说,借用冯友兰先生的人生“四境界说”,可以认为《癸卯岁始春怀古田舍二首》代表了陶渊明站在“天地境界”对自然、功利乃至道德境界的同时超越。这就是陶渊明选择返归田园过耕读生活所必不可少的勇气与智慧的思想资源,也是陶渊明为人为诗何以超绝凡俗的根本原因。
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| 关 键 词： | 陶渊明 天地境界 极高明而道中庸 《癸卯岁始春怀古田舍二首》 |
| 文章编号： | 1008-9020(2006)01-038-06 |
| 收稿时间： | 03 20 2006 12:00AM |
| 修稿时间： | 2006年3月20日 |
The Ideal State Which Ji Is Brilliant But Dao Is Mean |
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| Gao Yuan.The Ideal State Which Ji Is Brilliant But Dao Is Mean[J].Journal of Gansu Normal College,2006,11(4):38-43. |
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| Authors: | Gao Yuan |
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| Institution: | Lanzhou City University, Lanzhou Gansu 730070, China |
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| Abstract: | The very poetic and broad-minded of yuanming Tao expression,'two poems about Meditate on the Past House at the Beginning of the Kui Mao Spring',realistically and beautifully recovers 'the ideal state which Ji is brilliant but Dao is mean,or borrowing Si Jing Jie Shuo of Mr Youlan Feng,it was believed that Yuanming Tao stood on an ideal state and transcended nature,utility,and moral state at the same time.This was the mind resources of indispensable courage and wisdom for Yuanming Tao choosing to return countryside to plough and read,and the basic reason of Yuanming Tao avoiding earthly concerns and holding himself aloof from the vulgar. |
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| Keywords: | Yuanming Tao Ideal state Ji is Brilliant but Dao is mean |
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