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刍议“羞恶之心”与主体性
引用本文:黄栩鑫.刍议“羞恶之心”与主体性[J].内江师范学院学报,2009,24(9):55-58.
作者姓名:黄栩鑫
作者单位:四川大学哲学系,四川,成都,610064
摘    要:传统中国非常重视“耻”,孔子常用“耻”来判断人的行为,孟子更是认为羞恶之心为义之端,是人之为人的本性,具有重大的本源意义。耻感的产生,是一个自觉自为的过程,这个过程不是对象性的认识,而是主体性的体验,在这个过程中,主体和客体是合二为一的。由于形而上学的建构,主体和客体相分离,导致了羞耻之心的失落,人的道德修养就是要寻回失落的羞耻之心。

关 键 词:  本源  主体性  修养

On the Feeling of Shame and Subjectivity
HUANG Xu-xin.On the Feeling of Shame and Subjectivity[J].Journal of Neijiang Teachers College,2009,24(9):55-58.
Authors:HUANG Xu-xin
Institution:School of Philosophy;Sichuan University;Chengdu;Sichuan;China;610064
Abstract:Traditionally,Chinese stress shame.And Confucius judged people's behaviors with standard of shame.Further,Mencius thought that the feeling of shame is the most important for one's moral and it is the basic human nature.Its emergence is a spontaneous process which does not stress the cognition of the object but the experience of human.In this process,the subjects and objects are combined together.The separation of the two will lead to the loss of feeling of shame.One's moral cultivation is to find it back.
Keywords:shame  origin  subjectivity  cultivation  
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