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明代木氏土司对东巴教的认同和影响
引用本文:余嘉华.明代木氏土司对东巴教的认同和影响[J].云南师范大学学报(哲学社会科学版),2000,32(5):36-40.
作者姓名:余嘉华
作者单位:云南师范大学中文系云南昆明 650092
摘    要:明代木氏土司在民族文化及民族心理上有很强的认同感,既未丢失民族传统文化,又引进汉藏文化;既满足了境内各民族不同宗教信仰者的需要,又有利于各民族文化的交流.木氏对佛、道、东巴诸教信仰程度因人而异,但非以教压教;在经济和寺庙的建筑上对各教的支持有强有弱,但未剥夺某一教的权益.木氏对宗教的举措,符合当时当地的实际,有利于社会安定、政权巩固.

关 键 词:木氏土司  认同  东巴教
文章编号:1000-5110(2000)05-0036-05
修稿时间:1999年11月29

Headmen Mu's Acceptance of Dongbaism and their influence over it in the Ming Dynasty
YU Jia,hua.Headmen Mu's Acceptance of Dongbaism and their influence over it in the Ming Dynasty[J].Journal of Yunnan Normal University(Philosophy and Social Sciences Edition),2000,32(5):36-40.
Authors:YU Jia  hua
Abstract:Headmen Mus psychologically understood and agreed to various national cultures.They tried their best to preserve Naxi Culture and introduce Han culture and Tibetan culture.It was not only advantageous to the exchange of different national cultures but also satisfied the needs of the believers in different religions.The degree to which the Mus believed in Buddhism or Taoism or Dongbaism varied according to different chinftains but they had never stifled Dongbaism.The degree to which the Mus supported various religions in temple construction may be slight or high,but they had never divested any religion of its power or intersts.The measures the Mus took at that time tallied with the actual situation,helped maintain social order and contributed to the consolioation of the political power.All this indicates Headmen Mu's deep insight and broad mindedness.
Keywords:Headmen Mu  acceptance  Dongbaism
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