| 中国古代文气论源流初探 |
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| 引用本文： | 王才敬. 中国古代文气论源流初探[J]. 内江师范学院学报, 2006, 21(1): 64-67 |
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| 作者姓名： | 王才敬 |
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| 作者单位： | 内江职业技术学院,四川,内江,641002 |
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| 摘 要： | 《孟子》提出了“知言养气”说,属人格道德修养论,与文学艺术作品的创作及形成具有修养方面的相似性;曹丕“文气”论研究作家气质及个人修养与作品表现出的风格的相关性;韩愈要求写作要以气为先,此气为文章气势和作者胸中的儒家之气;苏辙的“文气”说包括个人内在修养、个人处境阅历,这是形成作家作品的重要源泉。
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| 关 键 词： | 中国古代 文气论 源流 |
| 文章编号： | 1671-1785（2006）01-0064-04 |
| 收稿时间： | 2005-05-30 |
| 修稿时间： | 2005-05-30 |
Exploration of the Source of the Theory of Ancient Chinese Literary Spirit |
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| WANG Cai-jing. Exploration of the Source of the Theory of Ancient Chinese Literary Spirit[J]. Journal of Neijiang Teachers College, 2006, 21(1): 64-67 |
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| Authors: | WANG Cai-jing |
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| Abstract: | The Book of Mencius proposes the doctrine of "discovering the erroneous utterances and raising noble spirit",which pertains to the cultivation of moral quality similar to the creation and formation of art and literature works."Literary spirit" put forward by Cao Pi makes a study of the co-relation between the writer's moral quality and his individual cultivation and style of their works.Han Yu demanded that spirit should take precedence over writing,and this spirit is the imposing manner of his article and the Confucian spirit in his chest."Literary spirit" advocated by Su Zhe includes individual internal cultivation and accumulated experiences,which form the significant fountainheads for the writers. |
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| Keywords: | ancient times of China literary spirit source |
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