Human rights education and religious education: from mutual suspicion to elective affinity

What are the prospects for joining religious education and human rights education? (1) Human rights educators may cite good historical and philosophical reasons for teaching about human rights without making any reference whatsoever to a religious foundation. (2) For their part, many religious communities have resisted opportunities to form alliances with human rights organisations, citing one form or another of ‘incommensurability’ between their faith and rights. (3) However, there also appear to be some occasions and some projects in which these two communities of discourse can embrace each other, and work for similar goals. How can we come to a better understanding about these regions of ‘elective affinity’ and their implications for religious education and human rights education?